Holy Wars

A few weeks ago a mate asked me if I thought the climate change hysteria would begin to die down as skepticism increases and the alarmists’ predictions fail to materialise. The infantile reaction to Greta Thunberg’s nonsense aside, I think environmentalists are already forging ahead with Plan B:

Today, it has become clear that plastic is having a devastating effect not only on wildlife but on ourselves. It is now polluting every corner of our planet. I have seen first-hand, how it is choking our oceans and rivers.

It entangles animals with lethal effect. It causes perforated stomachs and starvation. Mammals, birds, fish and marine invertebrates – over 180 different species in all – have been identified accidentally eating it.

But the impact on humans is less well known. Now a report published jointly by the conservation organisation Fauna & Flora International and others highlights for the first time the effect of plastic waste on the health of the world’s poorest people.

It shows that 400,000 to one million people are dying every year as a result of mismanaged waste. If the upper end of this estimate is correct, then one person is dying every 30 seconds as a consequence of this dreadful pollution.

In the space of about three years plastic in the ocean has gone from something fringe campaigners banged on about to being ubiquitous in media, politics, and business. Barely a day goes by without somebody reminding us how much plastic is in the ocean and how terrible it is (although never actually admitting where it comes from).

As always, the proposed solutions are bans, restrictions, and higher prices imposed by central government following an increase in power, money, and privilege for politicians and environmental campaigners. Nobody considers more practical solutions (such as proper landfill whose CO2 emissions are captured), just as those claiming climate change is an imminent, existential threat refuse to endorse nuclear power. The plastic issue is cloaked in the language of morality whereby plastic is bad because it’s artificial but clearing the rainforest to grow plant-based alternatives is good. Whereas climate change was a political movement which became a quasi-religious one, the war on plastic is a spiritual campaign in which wealthy, middle-class mothers seek to capture politics in order to advance their cause. You’ll notice that of all the plastic items deemed unnecessary by our moral superiors, women’s cosmetic products never make the list. Nor do disposable nappies. If you were to get accurate data on how many men are really on board with environmentalism, organic produce, and bans on junk food compared with those who just wearily go along with whatever their partner deems important, I’d guess the latter outnumber the former ten to one.

So while I don’t think the climate change hysteria will die down, I reckon it my lose prominence to moral crusades such as the war on plastic. Climate change was always political, a route to power for authoritarians who found socialism no longer an option due to the collapse of the Soviet Union. But as western societies scrabbled around for something to fill the vacuum left by the departure of Christianity, it took on a religious bent. Now that seed has been planted we’re seeing cults forming for whom politics is the means to their spiritual ends. They’re already calling for the customary dietary restrictions. I expect what we’ll see is new cults springing up – indeed, identity politics probably already qualifies, perhaps third-wave feminism too – and fight among one another for state recognition, support, and resources. Meanwhile normal people will think they’re in the middle of a Third Great Awakening, dominated by box-wine suburban housewives, corporate power skirts with a repeat prescription for Prozac, children in Ralph Lauren jumpers with double-barreled surnames, and twenty-eight year olds who still live with their parents because they don’t like the idea of being on a cleaning roster.

It’s going to be fun, isn’t it?


Sex Flags of a Nexus

I think most people nowadays are familiar with the gay pride rainbow flag, but until a few days ago I was blissfully unaware the entire LGBT[a][b][c]…[z] list each has a flag of its own. I discovered this because a reader emailed me these photos taken at the Whitney Art Museum in New York:

There was a time when folk had to learn the meanings of a set of flags in order to signal to one another. How long before we’re expected to learn a different set in order to signal our virtue?


Social Womengineering

In the comments under my last post, David Thompson remarks:

But apparently, it’s more important to have women “in every role,” at “fifty percent,” because people mustn’t “see policing as primarily a male-dominated job.”

When it comes to gender equality we are rapidly abandoning equality of opportunity in favour of equality of outcomes, the latter of which can only result in a deeply unhappy and dysfunctional society. Here’s another example:

By 2028, Qantas hopes 40 percent of its pilot intakes are female – a move that comes after Virgin Australia exceeded its goal of having at least 50 percent of its pilot cadet intakes female in 2018.

And another (H/T Ken):

Goldman Sachs wants half of the next intake of its junior recruitment programme to be women, and will hold its managers responsible for promoting more minorities to managing director as part of a new diversity push.

If men aren’t taking note of this direction of travel and preparing to do something about it, things aren’t going to turn out well for them – nor anyone else.


Israeli Thought Crimes

This isn’t surprising:

Israel Folau’s contract has been terminated by Rugby Australia after he said “hell awaits” gay people in a social media post.

The Waratahs full-back, 30, was sacked in April but requested a hearing, which was heard by a three-person panel.

They found him guilty of a “high level breach” of RA’s player code of conduct and have upheld the dismissal.

It’s not the first time Folau has got into trouble for expressing views consistent with his unapproved and unprotected religion.

The fundamentalist Christian posted a banner on his Instagram account in April that read: “Drunks, homosexuals, adulterers, liars, fornicators, thieves, atheists and idolators – Hell awaits you.”

This is another example of tolerance and diversity only extending as far as government-approved opinions. Note that Folau is not demanding homosexuals be punished, nor is he refusing to play with them. Instead, he is expressing his religious views that homosexuality is a sin for which they will ultimately pay in the afterlife. A charitable interpretation is he’s not even being malicious, he genuinely fears for such people and wants to save them. His opinions on the fate of homosexuals are derived directly from his religion, which in theory he has the freedom to practice. But as far as Rugby Australia are concerned, he’s free to practice Christianity provided he doesn’t pass remarks on what that entails. This doesn’t sound like an organisation which embraces diversity or practices tolerance.

The other daft thing is Heaven and Hell are religious concepts, and Folau is clearly using the term “hell” in it’s religious context here. So unless you’re religious like Folau, the whole idea of Hell ought to be meaningless. In which case what’s the problem? Homosexuals seem to be taking offence that Folau is condemning them to a fate in an afterlife they don’t themselves believe in. They might as well fret about stepping on cracks in the pavement.

Rugby Australia is a foundation member of Pride in Sport Index (PSI), which is a sporting inclusion programme in Australia set up to help sporting organisations with the inclusion of the lesbian, gay, bisexual, transgender and intersex community.

And to the exclusion of practicing Christians whose views have brought no problems whatsoever to the game (unless you count Michael Jones refusing to play on Sundays).

“We commend Rugby Australia, as well as New South Wales Rugby Union, for their leadership and courage throughout this process,” said PSI co-founder Andrew Purchas.

Chucking outspoken Christians under the bus to appease the gay lobby is hardly courageous. What would have been really courageous is for Rugby Australia to state that Folau is entitled to practice his religion and express the views derived from it on his social media platforms.

“Their swift and decisive actions shows that homophobic and transphobic discrimination is not acceptable in sport and individuals – irrespective of their social or professional stature – will be held accountable for their words and actions.”

Held accountable for their actions, eh? Funny, these are the precise sentiments which have just got Folau fired. What we’re seeing here is new quasi-religious dogma pushing out the old. Only Christian societies had a 2,000 year run. How long do you think modern society will last in its current guise?


Trans Forms

There are many problems in society that are inevitable. There are others which are wholly of their own making. This is an example of the latter:

When the man arrived at the hospital with severe abdominal pains, a nurse didn’t consider it an emergency, noting that he was obese and had stopped taking blood pressure medicines. In reality, he was pregnant — a transgender man in labor that was about to end in a stillbirth.

“The point is not what’s happened to this particular individual but this is an example of what happens to transgender people interacting with the health care system,” said the lead author, Dr. Daphna Stroumsa of the University of Michigan, Ann Arbor.

“He was rightly classified as a man” in the medical records and appears masculine, Stroumsa said. “But that classification threw us off from considering his actual medical needs.”

No, she was wrongly classified as a man, hence hospital staff assumed she couldn’t possibly be pregnant. I suspect Dr Stroumsa is treading on eggshells here.

Transgender people often run into problems getting gender-specific health care such as cervical cancer screening, birth control and prostate cancer screenings.

If they were honest about their sex, rather than insistent upon the entire world changing their systems to align with their personal preferences, these problems would not arise.

More needs to be done to improve medical awareness and recognition of diversity because “the consequences can be so dire, as this case shows,” Branstetter said.

So scarce resources should be diverted to cater for a statistically insignificant minority who wish to interact dishonestly with a system designed for tens of millions. Alternatively, we could just regain our sanity.


Articulated Laurie

This tweet from Laurie Penny is interesting:

For all her pretensions of being a rebel, Laurie Penny – the private school and Oxford educated darling of the left and writer for New Statesman – is very much part of the Establishment. Almost every institution in the land has been captured by those whose views she shares, or which sit further to the left than her own. The polyamory, the red hair, the profanity, the hardcore feminism, all point to dreary woke conformism rather than rebellion, which is why she gets invited onto the BBC and other mainstream media outlets that wouldn’t touch genuine dissidents with a barge pole.

What’s got her worried is she and her ilk thought by capturing the institutions they’d won the war and secured the peace. But just as American soldiers came to learn that taking nameless hilltops didn’t defeat the North Vietnamese, the Establishment is now seeing their fortresses bypassed, overflown, and undermined by guerrilla warfare. They thought they had complete control and under the old rules they did, but the game has changed and power is increasingly moving away from the centralised institutions in the manner Laurie describes perfectly in her tweet. Which is why she’s worried. Who do you think will have more influence in the next decade: podcasters like Joe Rogan or Independent columnists like Laurie Penny?

The bit she’s got wrong is that this is not fascism, it’s a reaction to the wholesale takeover of the Establishment by the forces of the left. She’s calling it fascism because she has no idea how to counter it, and hopes by pointing to imaginary Nazi flags the ruling classes will launch Operation Rolling Thunder. And look how well that turned out. For all Laurie’s self-declared progressivism, she’s actually a reactionary, terrified of losing the power and prestige she’s accumulated under an outdated system whose foundations are crumbling beneath her. The irony is she’s as much to blame for the demise of the old system and the birth of the new one as any.

More please, and faster.


Kim Karmeghan

Sky News reports breathlessly on the scandal that is Meghan Markle getting abused on social media. My immediate thought is why are members of the royal family using social media? The entire point of the royals is they are not like the plebs, they exist – in theory anyway – on a higher plane. That’s why they get to live in a palace. So what the hell is this?

Earlier this month, the Duke and Duchess of Sussex created their own Instagram account, under the name SussexRoyal. It features professional photographs of their work and has already amassed over four million followers.

However, it has attracted criticism online and some people attacked its branding, which appeared to feature an ‘M’ with a tiara above it.

Yes, famous people will attract nutters wherever they go, and this is especially true for the royals. This is why their public life is carefully managed, or at least it was. Opening an Instagram account is the equivalent of turning up unannounced on the terraces at the local football ground.

An account with over 14,000 followers almost exclusively posts criticism of Meghan, sharing negative news articles and conspiracy theories.

Since when have royals anywhere in any era not been the subject of gossip, speculation, and conspiracy theories by the masses? That’s part of their role, I thought. The difference is that in previous eras they would have risen above it, remaining unaware or at least indifferent to what the peasants were saying about them. My advice to Mr and Mrs Wales is to do the same thing now.

Message boards 4chan and 8chan were found to host orchestrated attacks against Meghan. The sites allow users to post anonymously – without needing to create an account or even pick a username – thus eliminating any threat of accountability.

I’m pretty sure Meghan Markle doesn’t use 4chan, so what Sky are complaining about is that people can get together and say bad things about her. Twenty years ago these conversations would have taken place in a pub, equally anonymously for all practical purposes. Now things have shifted online, but the thing which has really changed is the royals have decided to wade into the social media sewer. As the name suggests, it’s not for the likes of them. They cannot claim a divine right to a life of taxpayer-funded privilege while at the same time demand to be treated equally by the plebs if they’re silly enough to get down among them. The royals need to stay off social media, or quit being royals. Otherwise they might find it’s not just trolls on the internet who take a disliking to them.


Knaval Architects

Yesterday I said this:

I have no doubt Notre Dame will be restored, but there will be small but noisy campaigns for the money to be used elsewhere or the building replaced with something “more inclusive”.

Sure enough:

Yet the damage wrought by the Notre Dame fire has also raised important questions about the cathedral’s symbolic significance in an increasingly divided France, and how to rebuild (or which version of the cathedral should be rebuilt) going forward — and in some ways, these questions are one and the same.

It has been my experience that anyone who uses the term “going forward” is either trying to distract you from a catastrophe of their own making or is trying to sell you something which goes very much against your interests.

But for some people in France, Notre Dame has also served as a deep-seated symbol of resentment, a monument to a deeply flawed institution and an idealized Christian European France that arguably never existed in the first place. “The building was so overburdened with meaning that its burning feels like an act of liberation,” says Patricio del Real, an architecture historian at Harvard University.

If the claim is that “some people in France” resent Notre Dame, why the need to quote an American academic? Surely a Frenchman on the streets of Paris would suffice, no? Or did they tell you va te faire foutre?

What it means to be “French,” however, has obviously changed a great deal over the past few centuries.

I don’t think this is obvious at all. What is obvious, though, is that over the past couple of decades cultural Marxists have done everything they can to destroy any tangible means by which people can feel themselves French.

Although Macron and donors like Pinault have emphasized that the cathedral should be rebuilt as close to the original as possible, some architectural historians like Brigniani believe that would be complicated, given the many stages of the cathedral’s evolution. “The question becomes, which Notre Dame are you actually rebuilding?,” he says.

The one that was there last week, you cretin. And why does anyone care what an Italian professor in New York thinks?

Any rebuilding should be a reflection not of an old France, or the France that never was — a non-secular, white European France — but a reflection of the France of today, a France that is currently in the making.

Ah, finally we get to it. These grifting foreigners don’t want the French to restore Notre Dame to how it was, they want some steel-and-glass monstrosity to arise in its place, preferably bearing their name. That, or a mosque.

“The idea that you can recreate the building is naive. It is to repeat past errors, category errors of thought, and one has to imagine that if anything is done to the building it has to be an expression of what we want — the Catholics of France, the French people — want. What is an expression of who we are now? What does it represent, who is it for?,” he says.

If it’s up to the French people, why are you sticking your beak in? Now I know this is only Rolling Stone but the ashes on the floor of Notre Dame are still warm and already the postmodernists are turning up with a crane and a wrecking ball. Thankfully I’m confident the French will tell them where to shove it and restore the cathedral properly, but if this were Britain and St. Pauls a blackened shell you can be sure these sociopaths would be welcomed with open arms by half our political class. Knowing both countries quite well, the big difference I can see between France and the UK is the French establishment, at least for now, doesn’t seem to detest France quite as much as the British elites hate Britain. Right now, that’s a valuable edge.


Worse than a crime

Yesterday I discovered via Twitter that Notre Dame cathedral in Paris had caught fire, and not long after this photo was circulating:

The reason 9/11 had such an effect, at least on me, was the visual impact of the towers falling in real time. It was surreal, and the next morning I woke up wondering if it really happened. The death toll was appalling, but it was watching the towers collapse on live TV which made it an event equivalent to previous generations’ shooting of JFK whereby we’ll always remember where we were when the news broke.

I felt a similar sensation yesterday watching the spire of Notre Dame fall, knowing things will never quite be the same again. It sometimes takes a lot to move me – I can walk around concentration camps and WWI trenches and not feel anything other than the wind – but the sight of a monument to western civilisation, over 800 years old and the survivor of wars, invasions, revolutions, plagues, and occupations, going up in flames left me incredibly sad.

It also left me angry. This should never have happened. Fires during construction and renovations are common, and renovation work recently started on Notre Dame. There are hundreds if not thousands of rules, regulations, standards, and best practices which exist precisely to prevent fires breaking out on building sites. I know this because when you do work on an oil and gas installation with hundreds of tonnes of pressurised hydrocarbons all around you, you pay attention to them. It seems someone working on Notre Dame didn’t. I doubt this was arson, despite the increasing number of arson attacks on churches in France, not to mention a priest getting his throat cut by Islamists.

I expect the investigation will find the cause was either someone not making his equipment safe before leaving for the day, e.g. he didn’t switch it off or put something hot on something flammable (in the offshore oil industry, someone must stand watch for an hour after work stops to make sure nothing spontaneously combusts), or it was an electrical fire. When renovation work is going on there are a lot of cables lying around, temporary junction boxes, and other equipment which gets bashed around and overloaded. That a fire risk is well known on such sites ought to have led those in charge to apply prevention and mitigation measures to 150% considering the importance of the building. I expect cost was one reason they didn’t, and I’d be willing to bet the modern managerial technique of loafing around in offices at the expense of employing good quality tradesmen and supervising them properly also played its part as well. I expect the investigation will state the technical facts of how the fire started and say little about organisational failings, especially if there’s someone important or a union involved. This is the modern way, an inevitable result of the utterly shameless being put in charge of a no-blame policy.

I also noticed what is probably a minority of morons on social media celebrating the destruction as just desserts for a hodge-podge of alleged sins on the part of the French including colonialism, antisemitism, slavery, and every other grievance they think they can make a buck out of mongering. A lot of them seem to be from the former French colonies, particularly Algeria. I’m not surprised by their remarks, but the question I have for those people wringing their hands is where did these attitudes come from? Who has been banging on about the evils of colonialism, Christianity, western civilisation, and European history for decades? Who have made whole careers out of telling non-Europeans they have been and continue to be oppressed, enslaved, and exploited by the evil white man? The answer is western institutions which have been captured by Marxists and other lefties who hate our civilisation, culture, and history and want the whole lot destroyed. I wonder, how many professors at the Sorbonne who this morning look across the Seine at the blackened, roofless masonry of Notre Dame perpetuated the mindset which is now upsetting them so?

I have no doubt Notre Dame will be restored, but there will be small but noisy campaigns for the money to be used elsewhere or the building replaced with something “more inclusive”. If you think I’m exaggerating, consider that a sizeable chunk of Britain’s ruling classes think ISIS butchers should be welcomed into Britain and given free housing and the western response to terrorist attacks is to arrest those who talk about them in an unapproved manner. The fire at Notre Dame is a tragedy because a wonderful monument to an incredible civilisation almost got destroyed. The greater tragedy is that the civilisation itself is almost destroyed, and few have the courage or desire to put the fire out.


Pride and Prejudice

Some news from Edmonton, Canada:

Mayor Don Iveson said he was sad to hear the 2019 Pride Festival was cancelled but also understands it’s a complex situation and not unique to Edmonton.

“I know many Edmontonians from all walks of life enjoy the spirit of inclusion and diversity and everyone being welcome at Pride,” he said Thursday. “A lot of people are mourning that today, concerned that they won’t have that opportunity this year. So it’s very unfortunate.”

So what caused the 2019 Pride Festival to be cancelled? Angry Christian fundamentalists? Alt-right incels in Make Canada Mediocre Again hats? White supremacists? Not quite:

A member on the society’s board of directors, whose name Global News has agreed to keep anonymous, said a funding and volunteer deficit, as well as a belief the organization could not fulfill its goal, led to the decision to cancel the event.

“We felt that we were not fulfilling our mission this year, which is to unify our community.

“And so we felt it best to step back now at a point where we can do that without causing harm to the society’s structure.”

Be patient, soon all will become clear:

In another email, festival organizers wrote about a heated meeting last week between EPFS members and other LGBTQ+ groups called Shades of Colour, which advocates for “queer and trans Indigenous, Black, and people of colour,” and RaricaNow, a group that promotes human rights for LGBTIQ+ refugees and newcomers in Canada.

“The festival has been provided demands, involving a complete restructuring of our festival and our commitments to sponsors, which we needed to bring to our membership,” the Pride Society said in an email dated April 6. “A special meeting was called as per our bylaws.”

So what was presumably a fun day out for the sane if a little extravagant gay community in Edmonton has been hijacked by a tiny bunch of lunatics who think the event should focus more (meaning, only) on non-whites, transsexuals, and refugees.

Police ended up being called when the disagreements became heated.

Which is a polite way of saying when the intersectional headcases didn’t get their way they turned violent.

“They really need to ask themselves: where is that fear coming from?” said Victoria Guzman, a member of Shades of Colour. “Because we are not the source of that fear. Who taught them to be afraid of us? We have been trying to sit at the table peacefully with them for months now. If anyone is going to be violent, it’s going to be the hate groups that show up.

Such as yourselves?

“We never asked for the festival to be cancelled whatsoever,” Guzman added. “We just asked for… We were negotiating on needs that needed to be met.”

We never wanted the guy’s restaurant burned to the ground, we just wanted our money.

She said the groups definitely made demands, but that they were negotiable.

“We made these demands because we felt that the meetings we were going to for the last 10 months weren’t really going anywhere and that they weren’t taking our needs seriously.”

Kevin Michael Grace has generously provided me with the list of demands (word doc). Let’s try to figure out why they weren’t taken seriously:

Reorganize the structure of Pride. Open Pride with a protest lead by QTIBPOC, trans folx and their allies. Allocate funding for QTIBPOC and trans folks to host community building and creative workshops – and make this the main feature of Pride in the Park.

The entire festival must be restructured so as to be in celebration of us.

It is essential, and in line with the theme ‘Stonewall’, that Pride is lead with a protest against systemic injustice. This protest will be filmed in the News…

…and a plane fully loaded with fuel will be waiting on the tarmac at Edmonton airport.

Shades of Colour Community and RaricaNow will assess via email who applies to partake in the protest and ensure the applicants adhere to a set of criteria based on the values and principles of the protest. Upon inspection by Shades of Colour and RaricaNow, applicants will be either permitted or denied entry.

This must be what SJWs mean when they say they’re inclusive.

Workshop themes can and should include: Poetry writing,
songwriting, visual art workshops, navigating gender, navigating race, spirituality and race, unlearning misogyny for masc individuals, queer and trans representation in the media, refugee storytelling workshop, refugee support workshops, cultural music, dance & drama activities, QTIBPOC mentorship, Climate Justice activism, protecting our land, indigeneity, etc.

The only bit of that I recognise is the navigating race, but why they don’t just call it orienteering like everyone else I don’t know.

These workshops and resources should take up the most space and be at the centre of Pride

For all their anti-colonialist rhetoric, this lot make the Conquistadors sound humble.

End Pride in the Park with a vigil to honour the lives of LGBTIQ2S+ activists and community members that were lost due to systemic oppression including transphobia, racism, classism, capitalism, etc.

And that nasty junction out on Highway 216.

Part of this would include setting up a memorial wall listing the names of LGBTIQ2S+ lives lost including those in other countries where their identities are delegitimized and punished.

So the organisers of gay pride need to construct a wall to keep out Mexicans, carving into it a list of unknown locals and foreigners who have died from, among other things, classism and capitalism. I have no idea why their demands weren’t taken seriously.

Moving forward, we desire Pride in the Park to continue this activity and make it a tradition in the following years.

That’s a lot of wall-building.

Let us also acknowledge the LGBTIQ+ refugees who have suffered not only in refugee camps but also within their own countries due to their sexual orientation.

I’m sorry, I’m trying to picture a tranny wandering around in a refugee camp and I’m having a hard time keeping my composure. All that, by the way, was merely Demand No. 1. Here’s Demand No. 2:

Rework the budget, and provide Shades of Colour (SoC) and RaricaNow with $20,000 each.

At least this now looks like an old-fashioned shakedown.

While we feel that $20,000 is necessary – we are open to negotiations.

How generous. But they’re not done yet. Here’s Demand No.3, and it concerns money again:

Provide the SOC Team and the RaricaNow team with money to access ongoing training so we can best create these spaces for our communities.

At this point a blank cheque will do.

As community organizers we often find ourselves facilitating the training for other agencies, and unfortunately, do not have the opportunity to access conferences ourselves. Often, the knowledge we’re desperately seeking isn’t here yet, and can only be found outside of Edmonton. In these situations, we realistically may need to travel to larger more established cities such as Brooklyn, Oakland, etc where this knowledge exists. Our demand is that the Pride Board funds these learning opportunities so that we can bring the knowledge back to our own communities.

There isn’t enough intersectional lunatic expertise in Edmonton so you need to pay for us to go on jollies to hotbeds of degeneracy such as Oakland and Brooklyn. Demand No. 4:

$1500 to fund a SOC organized QTIBPOC sober dance party on the evening of pride.

I get asking $1500 for a pissup, but who the hell shakes down an organisation for money for a sober party?

Our vision is to provide QTIBPOC with a space to move their bodies in ways that they may not feel safe doing in everyday life or mainstream queer spaces.


When people face queerphobia, transphobia and racism collectively, it can be difficult to form positive relationships to their bodies. For some, dance offers a way to work through those difficult feelings.

Anyway, we need $1500. And shouldn’t you have made a start on that wall by now? Demand No. 5:

Write a public accountability Statement outlining the harm the EPFS has caused the QTIBPOC community and a public commitment to rectifying this harm. This statement will be publicly released with this document by the EPFS.

You, the relatively normal people who were previously minding your own business when we showed up, must release a public statement denouncing yourselves.

We appreciate that the EPFS agreed to meet our demands in 2018. However, there is still some public confusion about your stance on supporting QTIBPOC communities. Our demand is that the EPSF writes a public accountability statement about the harm that the EPFS has caused QTIBPOC+ communities, and also about their commitment towards change.

But don’t forget the twenty grand each we asked for earlier. Demand No. 6:

Feature Shades of Colour and RaricaNow on the front four pages of the Pride Guide.

All your newspapers are belong to us. Demand 7:

Work with RaricaNow to support QTIBPOC refugees and newcomers. Provide resources in writing support letters when necessary, and make a public commitment to centre these communities.

Thought you’d joined Pride to mix it up with like-minded gay folk? Think again: you’re now in the refugee business. Little wonder the organisers decided to pull the plug on the whole thing. Here’s what the mayor said:

The mayor said he’s heard of Pride organizations in other cities encountering similar situations.

“This is not something limited to the city of Edmonton. We understand Pride organizations are encountering challenges around North America, with increasing complexity and what does it mean to be inclusive to everybody.

“I have sympathy for the Pride board and the challenges that they faced trying to figure out how to create an event that is welcoming to everyone, which is the spirit of Pride, that’s its heritage.”

In other words, the tiny minority of intersectional headcases are ruining it for everyone everywhere.

Iveson said it’s not really the city’s place to step in and either mediate the dispute or organize the event itself.

Which is the mayor’s way of backing away slowly, very slowly. I’ve said many times before that gays will rue the day they appended the T to LGB and hooked their campaign wagons together. Although the way the gay lobby works these days, e.g. hounding Colorado bakers to the Supreme Court, my sympathy is limited.