This is an interesting story:
Norway’s Prime Minister Erna Solberg has issued an official government apology to Norwegian women who were mistreated over World War Two-era relationships with German soldiers.
Many of the Norwegian-German children were born in the German-administered Lebensborn (Fountain of Life) maternity facilities set up from 1941 by the Nazis in the country.
The women who had relationships with the soldiers became known by the nickname the “German Girls”, and were targeted for reprisals in Norway when the war ended – standing accused of betraying the country.
Punishments included being deprived of civil rights, detained or expelled from the country to Germany along with their children.
I have recommended Keith Lowe’s superb book Savage Continent: Europe in the Aftermath of WWII before, and will do so again. He goes into substantial detail on the topic of the treatment of women in occupied countries who had relations with German soldiers, particularly in Norway:
The number of sexual relationships that took place between European women and Germans during the war is quite staggering. In Norway as many as 10 per cent of women aged between fifteen and thirty had German boyfriends during the war.
Regarding coercion, he has this to say:
On the whole European women slept with Germans not because they were forced to, or because their own men were absent, or because they needed money or food – but simply because they found the strong, ‘knightly’ image of the German soldiers intensely attractive, especially compared to the weakened impression they had of their own menfolk. In Denmark, for example, wartime pollsters were shocked to discover that 51 per cent of Danish women openly admitted to finding German men more attractive than their own compatriots.
The alt-right is fond of claiming western women support mass migration and open borders because they find their own menfolk emasculated, and any successful invader automatically becomes more attractive. The above paragraph would appear to support that argument (see also the young women who flock to refugee camps and immediately sleep with the residents). Lowe then describes the reprisals carried out on such women at the end of the war, which were particularly nasty in France and the Netherlands. Regarding Norway, he says this:
The study of Norwegian attitudes towards what they termed the ‘war children’ of German soldiers is a particularly rich area because, unlike in other countries, these attitudes are so well documented. In the aftermath of the war the Norwegian authorities set up a War Child Committee to consider what to do with such children.43 For a short time, therefore, the problem was openly discussed here in a way that it was not anywhere else in Europe.
There were good reasons why other countries didn’t want to talk about it:
In Denmark 5,579 babies were born with a registered German father – and undoubtedly many more whose German paternity was concealed. In Holland the number of children born to German fathers is thought to have been anything between 16,000 and 50,000. In Norway, which had only a third of the population of Holland, between 8,000 and 12,000 such children were born. And in France the number is thought to be around 85,000 or even higher. The total number of children fathered by German soldiers in occupied Europe is unknown, but estimates vary between one and two million.
The treatment of children born of German fathers during the occupation of Norway included forced exile, being declared mentally unsound, and denied full citizenship and schooling. Given Norway is one of the more enlightened countries in Europe, one can imagine it was a lot worse elsewhere (in the Netherlands, some were killed outright at the end of the war). It’s hardly surprising national governments just buried the whole issue and moved on, but the impact on thousands of children must have been enormous.
There is also the question of whether the women deserved such treatment. In Norway at least, sleeping with a German soldier was not a crime, and the post-war laws were applied retroactively. As one girl complained, she was 19 and the Germans were the de facto government and had been for some time. Leaving aside the fact that teenage girls and women in their early twenties can hardly be expected to be immune from falling in love with whoever struts around town in the best uniforms, how was anyone to know the Germans were not going to be there forever? For much of the occupation it must have seemed that way to a lot of people; for how long were young women expected to wait for liberation?
The anger these relationships generated among the male population is understandable, and Lowe goes into detail on its origins. However, it’s hard to say with 70 years’ hindsight that all these women deserved to be abused, beaten, humiliated, and sometimes killed because of their relationships with German soldiers. Credit is due the Norwegian government for looking into this sordid episode of their past and issuing an apology, particularly as no other country dared even approach the subject. Surprisingly – or perhaps not, given their true intentions – the treatment of women following the liberation of Europe warrants nary a mention from feminists, outside of the mass rapes of the Red Army.